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Alchemy & philosophy · The Language of Alchemy, part 6 of 8 · 2 October 2026 · Charlotte Himsworth

The Ouroboros and the Philosopher’s Stone

The serpent that swallows its tail, and the stone that turns lead to gold.

Two of alchemy’s most famous images belong together: the ouroboros, a serpent or dragon eating its own tail, and the philosopher’s stone, the perfected substance said to transform base metals into gold.

Ouroboros
The stone

The ouroboros

The serpent swallowing its tail appears in ancient Egyptian art and later in Greek alchemical manuscripts, including the Chrysopoeia attributed to Cleopatra the Alchemist, where it encircles the words “one is the all”. It speaks of eternity, renewal and the endless cycle of ending and beginning.

The philosopher’s stone

The stone was the goal of the Great Work: a substance of perfect balance that could perfect whatever it touched. Alchemists also called it the elixir, and some imagined it bringing long life. Many writers read it inwardly, as a soul made whole.

The squared circle

One emblem of the stone combines a circle, a square and a triangle, joining spirit, matter and the bridge between them.

A practice

The ouroboros reminds us that endings feed beginnings. Ask: “What ending in my life might be quietly nourishing something new?”

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Next in the series · Part 7The Rebis and the Marriage of Sun and MoonPrevious in the series · Part 5The Alchemical Processes: Solve et Coagula

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